"And all the people perceived the thunderings, and the lightnings, and the voice of the horn, and the mountain smoking." Thus the book of Exodus describes the impressive moment of the giving of the Torah on Mount Sinai.This is from Ha'aretz, courtesy of Bloggish, and if scholars have a hard time believing the Exodus, I find Shanon a bit credulous. "No direct proof" leaves a lot to be desired. Craig X Rubin, on the other hand, might argue that Moses was high on hashish, not a pscyhotrope.
The "perceiving of the voices" has been interpreted endlessly since these words were first written. When Professor Benny Shanon, professor of cognitive psychology at the Hebrew University of Jerusalem, reads the verse, he recalls a powerful hallucinatory experience he had when he visited the Amazon and drank a potion made from a plant called ayahuasca.
"One of the things that happens when you drink the potion is a visual experience created via sounds," he says.
Shanon presents a provocative theory in an article published this week in the philosophy journal Time and Mind. The religious ceremonies of the Israelites included the use of psychotropic materials that can found in the Negev and Sinai, he says.
"I have no direct proof of this interpretation," and such proof cannot be expected, he says. However, "it seems logical that something was altered in people's consciousness. There are other stories in the Bible that mention the use of plants: for example, the tree of the knowledge of good and evil in the Garden of Eden."
Wednesday, March 5, 2008
Blasphemy: Moses was trippin' at Sinai
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Moses wasn't high on anything, but God did give the 10 Commandments on a mountain that "Drawn from the water" (Moses)was drawn towards because of a burning bush.
Temple 420 members view cannabis, the Biblical Tree of Life, as a sacrament because burning it reminds members of our Judeo-Christian sect that the Commandments come from God who drew Moses to him with a burning bush.
Our congregation believes in the Ten Commandments and the testimony of Jesus.
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