Last night, Jeffrey Shallit debated a creationist. We must now shun him for violating the code of the evilutionist.
No, not really. But it's another case where the best tactics aren't clear and simple. On the one hand, we do want to engage the public in a discussion of the ideas, and sometimes a debate is a good way to do that; but on the other, it's giving the anti-science opponent a platform and a good deal more credibility than he deserves. I'm confident that Shallit mopped the floor with the twerp, but that's not the point — it's that a creationist was given equal standing with science, which is not a good result.
Another concern is that if Shallit had a bad day and did not clobber his opponent, the creationist will have much to crow about. This is a game where the science has nothing to gain and everything to lose.
This is not an uncommon belief. Frankly, it's true. The father of the intelligent-design movement, Phillip E. Johnson, laid it out in "Darwin on Trial." Johnson, a UC Berkeley law professor, realized that the way to win the debate against evolution was to convince people the debate existed. Read "Monkey Girl" and you'll see what success that theory has had.
It should be mentioned that believing in evolution does not mean dismissing the divine hand of God in creation. Francis Collins will vouch for that.
1 comment:
Accepting the theory of evolution is not the same as believing in God as you state at the end of this blog entry. This is the same concept as a creationist debating an evolutionist. The two aren't equal. Putting creationists on equal footing lends credibility to non-science. Testing the theory of evolution is ongoing and if replicable results surface that change or eliminate the theory, that's science. Believing in God and creationism requires faith. Believers don't want to find evidence that would disprove their faith.
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